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Journal article

Hukum, Hakim, Mahkum Fih dan Mahkum Alaih (Studi Pemahaman Dasar Ilmu Hukum Islam)

In the terms of the ushul scholars, law is defined as a khitabsyari 'which is related to the actions of mukallaf, whether they are thalab (demands), takhyiir (choice) or wadl'i (provisions). Meanwhile, law according to fiqh experts is a syar'i characteristic which is the influence of the khitab. Thus, the influence of Allah's khitab which implies the obligation to perform prayers from the verse "Aqiimu as-Sholaah" is a law. Essentially the judge is Allah Almighty. Simply, nothing else. The messengers of Allah only convey the message and the laws. They all did not create or enforce laws. Meanwhile the mujtahids were merely exposing the veils of the law. They are also not creators of Sharia law, even though by custom they are also sometimes called judges. What is meant by mahkumfih is the act of a mukallaf related to taklif / imposition. Taklif which comes from Allah is aimed at man in every one of his actions. Mahkumalaih is a mukallaf whose actions are related to the law of shari '.
Journal article

Covid-19 dalam Kajian Qawaid Fiqhiyah

This study tries to assess the level of danger of covid-19 in the study of qawaid fiqhiyah. So that the level of vigilance is found based on the study of fiqh. There are several fiqhiyah principles that serve as basic guidelines in fostering human behavior in dealing with COVID-19, there are also some changes in the basic provisions (hukum ashal) to new provisions, which changes according to the level of the virus. The fiqhiyah rules that are relevant to this study are; 1) التيسير تجلب المشقة (difficulty can bring Fast), which this rule describes the difficulties obtained from the process of spreading COVID-19 can abort obligations and change the basic provisions. 2) الضرورة تبيح المحظورات (the condition of the dharurat allows something that is forbidden), from the other side this rule also describes the same thing as the rule above, where dharurah is an excuse to fail an obligation and may do things that were originally prohibited.  3) ما أبيح للضرورة يقدر بقدرها (Something What is Allowed because dharurah is Measured According to the Level of ‘Endanger'), this rule describes the level of permissibility or legal relief that arises due to the spread of COVID-19 not absolutely, but it is adjusted to the level of the spread zone. 4), الضرر يزال (‘Endanger' must be eliminated), in the spread of COVID-19, this rule becomes the basic guide for the new obligations, namely eliminating harm caused by the spread of COVID-19 by following health protocols. 5) قد نزلت منز لة الضرورة عامة كانت أو خاصة الحاجة (hajah;pretention Occasionally Occupies Emergency Positions either General or Special), this rule describes the desire with special criteria parallel to dharurah independently, such as hajah means, isolation of dharurah as a washilah to keep other people from being exposed.
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Journal article

Kualitas Hadis “Man Jarra Tsaubahu” Studi Kritik Sanad dan Matan Hadis

This research examines the quality of the traditions "manjara tsaubahu", that they explain the prohibition of lengthening cloths or pants with arrogant intentions, whether it is being arrogant to Allah or to others, being arrogant to Allah is where when you are worshiping Allah. Then the hadiths use several kinds of commands in terms of prohibitions, including; By threatening to be reluctant by Allah, there are also those who do not accept their worship (do not get rewarded) and so on. So that if we lengthen cloths or pants with arrogant intentions, it is prohibited by Allah. The main focus in this research is the sanad and observations of the Prophet's hadiths which contain the "manjaara tsaubahu". This research is library research with the main reference being the books of the hadiths of al-Kutub al-Tis'ah and maktabah syamilah. Besides the hadith books mentioned above, books related to takhrij al-hadith are also references in this study, such as: Ushul al-Takhrij wa Dirasat al-Asanid. Research methodology of the Prophet's hadith written by Syuhudi Ismail, and others. To examine the narrators of Hadith, the books that are used as references are related to the observational study of hadith. The result of this research is the authentic quality hadith sanad, namely the history of Abu Dawud. From the eyes of the hadith, the quality of authenticity does not contradict the Qur'an and authentic traditions, common sense, historical facts, language and with Islamic principles.
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