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Hukum Waris Islam di Indonesia (Studi Perkembangan Hukum Kewarisan dalam Kompilasi Hukum Islam dan Praktek di Pengadilan Agama ) Image
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Hukum Waris Islam di Indonesia (Studi Perkembangan Hukum Kewarisan dalam Kompilasi Hukum Islam dan Praktek di Pengadilan Agama )

The research entitled "The Law of Inheritance of Islam in Indonesia (Study of Legal Development of Inheritance in Compilation of Islamic Law and Practice in Religious Courts)" This research uses normative juridical approach, in collecting data more emphasized on primary source material, in the form of legislation, - the rule of law and the theory of jurisprudence associated with the problem in the Perusal.Based on these methods, the research produces basically: (1) Formulation of Islamic inheritance law in fiqh and Compilation of Islamic Law (a) Formulation of Islamic inheritance law in fiqih on al quran and al-hadist namely: Al Quran, QS. An-nisa (4): 7, QS. An-nisa (4): 11, QS. An-nisa (4): 12, QS. An-nisa (4): 33, QS. An-nisa (4): 176, QS. Al-anfal (8): 75, and Hadith Rasulullah SAW (b) The formulation of Islamic inheritance law in the Compilation of Islamic Law is set in Articles 171 to 193. (2) The development of Islamic inheritance law in the Compilation of Islamic Law in appeal to inheritance in fiqih which includes many elements of customary law and the interests that are needed by Indonesian society today, so many forms of inheritance law that has not been contained in the conventional fiqh (fiqh al-mawarits), but it has been contained and codified in the law of inheritance The Compilation of Islamic Law, among others: article 171 on common property, article 177 on the division of fathers asabah, article 209 which states that foster and adopted sons receive inheritance, and if they do not receive a will, it is entitled to a mandatory and compulsory law Islam also recognizes the property gono-gini fiqh although do not recognize; (3) The development of Islamic inheritance law in the practice of religious court ruling in Indonesia is not separated from the Compilation of Islamic Law is the Presidential Instruction. 1 In 1991 on 10 June 1991, so that marriage, inheritance and endowments for the followers of Islam have been established so that it can be used as religious courts as a "guide" in the sense that a guide for the judges of the Religious Court in deciding and settling the case, depends entirely from the Judges intended to put it in their respective decisions so that this compilation will materialize and have a firm meaning and foundation in the jurisprudence of the Religious Courts. In this way, the Religious Judiciary is not only obliged to apply the provisions outlined in the compilation, but it has a greater role to develop and at the same time complete it through the jurisprudence it makes.
Peran Notaris dalam Implementasi Asas Nemo Plus Yuris dan Itikad Baik dalam Peralihan Hak Atas Tanah sebagai Dasar Pembuktian Bagi Pemiliknya Image
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Peran Notaris dalam Implementasi Asas Nemo Plus Yuris dan Itikad Baik dalam Peralihan Hak Atas Tanah sebagai Dasar Pembuktian Bagi Pemiliknya

Tanah merupakan simbol sosial dalam masyarakat di mana penguasaan terhadap sebidang tanah melambangkan pula nilai kehormatan, kebanggaan dan keberhasilan pribadi sehingga secara ekonomi, sosial dan budaya, tanah yang dimiliki menjadi sebuah sumber kehidupan, simbol identitas, hak kehormatan dan martabat pendukungnya sehingga diperlukan, pengaturan pendaftaran tanah sebagai implementasi penguasaan hak milik atas tanah tersebut. Karena tanah memiliki nilai ekonomis, maka hak milik tanah diperjualbelikan atau dapat dialihkan haknya melalui hibah, jual beli, waris dan yang lainnya. Peralihan hak atas tanah biasanya dilakukan melalui proses pembuatan akta baik akta jual beli, akta waris atau akta hibah yang ditandatangani oleh pihak-pihak yang berkepentingan dalam peralihan hak atas tanah tersebut. Dan pembuatan akta peralihan hak atas tanah tersebut harus dilakukan di hadapan notaris/Pejabat Pembuat Akta Tanah, agar akta peralihan hak atas tanah tersebut dapat memiliki kekuatan pembuktian baik sebagai akta di sistem peradilan maupun akta yang dijadikan sebagai dasar pembuatan sertifikat. Di dalam peralihan hak atas tanah dikenal asas nemo plus yuris yang melindungi pemegang hak yang sebenarnya dan asas itikad baik yang berarti melindungi orang yang dengan itikad baik memperoleh suatu hak dari orang yang disangka sebagai pemegang hak yang sah. Asas ini dipakai untuk memberi kekuatan pembuktian bagi peta dan daftar umum yang ada di Kantor Pertanahan.
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Peran Notaris dalam Membuat Akta Perjanjian Notariil Image
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Peran Notaris dalam Membuat Akta Perjanjian Notariil

The agreement is the agreement of both parties to do an act. Agreements are very often used in everyday life, both under contract and notarial agreement. In the contents of the agreement the parties make in accordance with the principle of freedom of contract. Agreement under the hands of frequent problems caused by parties because the strength of the agreement is binding. Therefore, the need of Notary's role in making the notarial agreement deed so that the parties can achieve their respective objectives and secure if one day there will be one of the parties wanprestasi then notariil agreement can be used as legal evidence. The purpose of writing this journal is to know and analyze the role of Notary in making the deed of notarial agreement. The theory used is the theory of legal protection related to notarial agreement deed made Notary can protect the parties in case of dispute or wanprestasi. The method used in the writing of this journal is literature method review books against books related to the theme of the journal that I created and also sourced from several journals from the internet. In making the notarial agreement deed, the notary needs to pay attention to the things that are prohibited in making the agreement, therefore the role of the Notary is very important in the making of Notariil agreement deed.
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