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Rampak Bedug Ciwasiat is a musical art form in Pandeglang Regency, Banten Province. The music presents a unique percussion pattern which produced different sounds in its performance. This study employs a qualitative approach with an ethnographic method. Data collection technique used participant observation, in-depth interviews, and documentation. Analysis of the data uses the structuralism theory of Levi-Strauss that focused on syntagmatic, paradigmatic, and binary oppositions. The results of the study show that the structure of Rampak Bedug Ciwasiat percussion patterns consists of Rurudatan, Dulag, Selang Dog, Kalapa Samanggar, Gembrung, solawatan, Sela Gunung, and Turumbu. All those percussion patterns become a complete work called Rampak Bedug Ciwasiat.the structure of the percussion pattern becomes a complete work called Rampak Bedug Ciwasiat.
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Body politics is often stigmatized in the context of community and government institutions, such as the military, hospitals, prisons, etc. This study shows the body politics in different contexts. This study reads the theater phenomenon that gave birth to the body's political form in the context of theater with the focus of case studies of process Tu(m)buh by Tony Broer's. The application of Tony Broer's theater work differs from that of other theaters, the idea of the body's political construction. To read the question of Tony Broer's political practice using Foucault's disciplinary power concept. This research uses descriptive analytic research method. Data collection was done through observation, documentation, interview, and data analysis. The result showed, Tony Broer execute body politic practice in the event of Tu(m)buh theater. The formation of Tony Broer's body construction is disciplined and body forming that intense, hard, and radical. Tony Broer's actions gave birth to concepts and practices that show the body's political image, both to oneself and to others, to the theater of Tu(m)buh as the presentation of the body's political construction.
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