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The Pluralism Narrative of the Sumarah Mysticism Image
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The Pluralism Narrative of the Sumarah Mysticism

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Kembalinya Tradisi: Rasionalitas dan Etika Komunitarian Alasdair MacIntyre Image
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Kembalinya Tradisi: Rasionalitas dan Etika Komunitarian Alasdair MacIntyre

This paper will discuss rationality and ethics in the thought of Alasdair MacIntyre. Like other communitarian thinkers, tradition is the key word in his thinking. MacIntyre's rationality and ethics are tradition-based rationality and ethics. The return of tradition in the debate of rationality and ethics is a critique of the Enlightenment project which assumes that tradition is irrational. But MacIntyre also disagrees with the post-enlightenment argument with a relativist and perspective tendency. However the rationality and ethics proposed by MacIntyre still has a certain principle of objectivity. Used in contemporary realities, including in Indonesia, Alasdair Macintyre's thought is useful for understanding political identity critically.
Calvin, Society, and Social Change Image
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Calvin, Society, and Social Change

For Calvin, the whole creation is equally under Gods sovereign will and the institutions of society are not arranged hierarchically but are differentiated according to vocation. Because of this differentiation, Gods calling is not mediated exclusively through one of them, so none can claim sovereignty over the others. They are to be arranged side by side in mutual support of one another, and Gods work is carried out by the free, voluntary obedience by Gods people. This led in turn to a stress on moving politics from being simply an elite occupation to one that is participatory-- the response of human beings who freely submit themselves to God and thus seek to transform the social, economic and political to reflect Gods order. It also led to a covenantal view ofpolitics that helped create modern federalism.Â
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Hukum Kasih: Landasan Bersama Agama-agama

This article wich is entitled as "The Law of Love: A Joint Foundation of Religions" focuses on how the low of love is able to be applied in the joint life of religions in Indonesia, especially as a joint foundations in the formulation of non-discriminatory policy be it in central government or in local government. Firstly, it will be discussed about the understanding of the law of love Christian perspective, and then it will be also discussed about views of religions related with the law of love. The writer supposes that the law of love is able to be a joint foundations of religions, as well as be applied in the formulation of non-discriminatory public policy.
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